Our A.A.
experience has taught us that:
1.
Each member of
Alcoholics Anonymous is but a small part of a great whole. A.A. must continue
to live or most of us will surely die. Hence our common welfare comes first.
But individual welfare follows close afterward.
2.
For our group
purpose there is but one ultimate authority-a loving God as He may express
Himself in our group conscience.
3.
Our membership
ought to include all who suffer from alcoholism. Hence we may refuse none who
wish to recover. Nor ought A.A. membership ever depend
upon money or conformity. Any two or three alcoholics gathered together for
sobriety may call themselves an A.A. group, provided that, as a group, they
have no other affiliation.
4.
With respect to
its own affairs, each A.A. group should be responsible to no other authority
than its own conscience. But when its plans concern the welfare of neighboring
groups also, those groups ought to be consulted. And no group, regional
committee, or individual should ever take any action that might greatly affect
A.A. as a whole without conferring with the trustees of the General Service
Board. On such issues our common welfare is paramount.
5.
Each Alcoholics
Anonymous group ought to be a spiritual entity having but one primary
purpose-that of carrying its message to the alcoholic who still suffers.
6.
Problems of money,
property, and authority may easily divert us from our primary spiritual aim. We
think, therefore, that any considerable property of genuine use to A.A. should
be separately incorporated and managed, thus dividing the material from the
spiritual. An A.A. group, as such, should never go into business. Secondary
aids to A.A., such as clubs or hospitals which require much property or
administration, ought to be incorporated and so set apart that, if necessary,
they can be freely discarded by the groups. Hence such facilities ought not to
use the A.A. name. Their management should be the sole responsibility of those
people who financially support them. For clubs, A.A. managers are usually
preferred. But hospitals, as well as other places of recuperation, ought to be
well outside A.A.-and medically supervised. While an A.A. group may cooperate
with anyone, such cooperation ought never to go so far as affiliation or
endorsement, actual or implied. An A.A. group can bind itself to no one.
7.
The A.A. groups
themselves ought to be fully supported by the voluntary contributions of their
own members. We think that each group should soon achieve this ideal; that any
public solicitation of funds using the name of Alcoholics Anonymous is highly
dangerous, whether by groups, clubs, hospitals, or other outside agencies; that
acceptance of large gifts from any source, or of contributions carrying any
obligation whatever, is unwise. Then, too, we view with much concern those A.A.
treasuries which continue, beyond prudent reserves, to accumulate funds for no
stated A.A. purpose. Experience has often warned us that nothing can so surely
destroy our spiritual heritage as futile disputes over property, money, and
authority.
8.
Alcoholics
Anonymous should remain forever nonprofessional. We define professionalism as
the occupation of counseling alcoholics for fees or hire. But we may employ
alcoholics where they are going to perform those services for which we might
otherwise have to engage nonalcoholics. Such special
services may be well recompensed. But our usual A.A. Twelfth Step work is never
to be paid for.
9.
Each A.A. group
needs the least possible organization. Rotating leadership is the best. The
small group may elect its secretary, the large group its rotating committee, and the groups of a large metropolitan area their
central or intergroup committee, which often employs
a full-time secretary. The trustees of the General Service Board are, in
effect, our A.A. General Service Committee. They are the custodians of our A.A.
Tradition and the receivers of voluntary A.A. contributions by which we
maintain our A.A. General Service Office at
10. No A.A. group or member should ever, in such a way as to
implicate A.A., express any opinion on outside controversial
issues-particularly those of politics, alcohol reform, or sectarian religion.
The Alcoholics Anonymous groups oppose no one. Concerning such matters they can
express no views whatever.
11. Our relations with the general public should be
characterized by personal anonymity. We think A.A. ought to avoid sensational
advertising. Our names and pictures as A.A. members ought not
be broadcast, filmed, or publicly printed. Our public relations should be
guided by the principle of attraction rather than promotion. There is never
need to praise ourselves. We feel it better to let our friends recommend us.
12. And finally, we of Alcoholics Anonymous believe that the
principle of anonymity has an immense spiritual significance. It reminds us
that we are to place principles before personalities; that we are actually to
practice a genuine humility. This to the end that our great blessings may never
spoil us; that we shall forever live in thankful contemplation of Him who
presides over us all.